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Why? and what can be done?

category antrim | rights, freedoms and repression | opinion/analysis author Wednesday June 08, 2005 15:38author by Davy Carlin - Street Seen Report this post to the editors

I reprint an article I had written a few years ago that was carried in the main Northern Newspapers at that time.

-Friends over the last weekend yet another two young men took there own lives in my local area. This is a growing tragedy that I must admit that when reading of such increasing growing deaths, it brings a lump to my throat..

For oneself I would have thought that those involved in the conflict would have found it more difficult to adjust {and many have}. Yet it seems teenagers and those in their twenties {the children of those at the forefront and brunt of the war} are finding it even more difficult.

This is a situation that needs to be addressed and addressed urgently and many good community activists along with parents of those deceased are campaigning actively on this.

The situation is getting worse and I believe that all support that can be, should be forthcoming to such campaigns, both in the forefront and in the background on this matter.,

In recent times in West Belfast there have been several instances, in as many weeks, of suicides - 'the act of killing oneself intentionally'. I have read and listened to a number of persons' reasonings to this situation and as to why they believe that in West and indeed North Belfast the suicide rate is twice that of elsewhere in the North. One of the more interesting aspects of conversation was the attempted parallels by some of the possible similarity between that of suicides and that of euthanasia - 'the act of killing someone painlessly'. This was in part to attempt to reopen the debate in relation to recent events in various European Nation's parliaments as well as trying to attempt to direct the matter towards the comparison of both suicide and euthanasia for a particular interest. One should understand though that suicide is not a question of the right to die - but in many cases in fact is both an unanswered and unacknowledged fundamental question in relation to the right to live.

My reasoning for this is that increasingly in many cases a pattern emerges in relation to those who commit the act of suicide, many are young, many are male, some have psychological problems, others believe that material and society based problems are too much to take while others still have past or present experiences that they believe offers only one alternative. It is though of no coincidence that the areas affected most by these situations, with two fold rates of suicide, are those who borne the brunt of the conflict and who continue in many cases to do so through this process of post-conflict resolution. That is not to say that other areas of wider society do not suffer in relation to this, as this grief has visited families of many through out the North. The pattern though and the increasing numbers within these areas do suggest a reasoning for this and I would place it in the context of the present structure and system of society, the financial base (or lack of) provided and afforded to those communities and the perceived emotional cloak placed on young men, to be men, especially within those areas.

These communities hold the highest levels of unemployment, of poverty induced social exclusion, of social and economic deprivation, of generational educational instability; of having to face the situation from conflict to a post-conflict situation and with it, all that that delivers. This not only in mindset but also practically, such as not being allowed a job because of a conflict related conviction or previously 'once involved' attempting to adapt to community or relationship change due to the new political circumstances. On top of this such communities still face
interface violence and continual sectarianism while also facing an increase of community based instabilities due to both external and internal factors. While all this affects the community as a whole there is a very limited financed structural base within those communities. This lack of funding and limited resources does little to help those who need it and while both men and women are affected, young men on many occasions do tend to hide their feelings and withdraw into themselves more so than women. Such a situation then develops through continual economic and social alienation felt within the individual which can trigger and cause psychological effect. Other reasons are also suggested for the fact of an increase in, and the pattern of suicides but practically, with little funds to provide support to those that want it, and as importantly with virtually none provided to reach out to those that need it, this situation will continue.

So this continual peace process has delivered for some a decent living, for others a chance to make a living, but for many in such areas little change, while for some a life believed not worth living.

Suicide is only one aspect of many problems to be faced within our society and like so many other such issues that affect many of our peoples and communities it needs to be challenged ultimately at its root causes. We need initially to provide the proper resources and facilities not only to provide support but also to provide hope for people to look forward to some kind of decent life. Many of our people especially within such communities need to believe that they can achieve a future in which they can have a decent life, rather than looking to that like many of their parents, of constant struggle and at times merely existing, so believing only to see their children's opportunities providing the same.

If there is to be a process it should be a process of continual equality of opportunity, provision for the needy, facilities for the vulnerable, funding and resources for those communities most at need. It should not be a process of , privitisation, the cutting of funding, the closing of facilities or the axing of resources. It should be initially a process of attempting continual economic, political and social equality, based on the needs of the needy and not the greedy, a process that includes not excludes, a process that supports not rejects, a process that provides hope and justice for all, and not a process of isolation and alienation but of collectivity and for community integration.

Those who, and in many cases violently decide to end their lives do so for particular reasons, which is due in many cases to the internal and external workings of our society, its make up, its relationships and its structures. They leave behind many relatives who ask why? or what if? - so then leaving in many cases lifelong emotional turmoil behind for others. I believe society can be judged on how it treats it most vulnerable and therefore I believe that such increases and concentration of suicides in various communities are a reflection of society's priorities (or not) as a whole. Isn't it time that those who presently hold the strings begin to attempt to effect change on this developing situation and initially provide the material resources and finances to help deal with the situation. In the long term we need to start questioning the issues of the root causes that give such instances rise, which in many cases is developed through individual isolation and alienation from peoples, community and wider society. -

In effect, in many occassions seeing the Alienation now of an individual within that of Alienated communities.

To begin to deal with this in the short term we first need to have an understanding of, and a collective will to, challenge the progressing status quo. And in doing so to attempt to deliver a situation where attitudes to, and such reasoning for suicide are decreased by the collective actions taken to tackle the problem.

author by Seán - sappublication date Wed Jun 08, 2005 17:10author address author phone Report this post to the editors

Well said Davy. Although the problem of tackling suicide is very complex something has to be done and fast. What about a local campaign or meetings to discuss the issue. As a young person form west belfast i no how it is to feel alienated. There is a strong sense of communty in west belfast but the younger generation and others are becoming increasingly marginalised. Constant harasement and abuse is thrown at the youth in W.Belfast. If your not being harassed by police then your being harassed by provies(a strange alliance but sure wel say nothing). But no one ever bothers to ask why young people do certain things. The fact is there is FUCK ALL TO DO and if your not conforming to the "struggle" way of thinking then your not part of the communitty. Theres no help from the state etheir. Over 10% of the population of W.Belfast is unemployed and funding for just about everthing is just non existent

author by Davy Carlin - Street Seenpublication date Wed Jun 08, 2005 17:31author email carlindavid at hotmail dot comauthor address author phone 0777 405 3223Report this post to the editors

Sean I will drop you an e -mail if you don't mind - and we can meet up to chat about various issues - I am sure we can lend support to the various activists already involved in this.

Talk to you soon. All the best - Davy Carlin

author by Johnpublication date Wed Jun 08, 2005 18:11author address author phone Report this post to the editors

The best way to reduce suicides would be to encourage religious belief and promote the economic model that involves low taxation, less government interference and less reliance on welfare (commonly known as the Anglo-Saxon economic model). Encouraging people to be independent and stand on their own feet has been proven to be one of the most efffective ways of discouraging suicidal tendencies. Likewise encouraging belief in God. The countries with by far the highest rates of suicide, around 30 deaths per 100,000 population annually are the former socialist countries of eastern Europe such as Latvia, Ukraine, Hungary. During the era of socialism and officially-promulgated atheism suicide rates in these countries soared to levels unmatched anywhere else in the world. Since the demise of socialism suicide rates in these countries have come down somewhat, but are still about 2.5 times on average the rate in English-speaking countries (including Ireland). The next worst group of countries for suicide are the high-tax social democratic countries of northern Europe, such as Finland, Denmark, France anf Germany. In these countries the suicide rate is around 20 deaths per 100,000 population annually. Then come the English-speaking countries: Ireland, England, Scotland, N. Ireland, Australia, New Zealand, Canada and the USA. All these countries have very similar suicide rates, either just above or just below 12 deaths per 100,000 population annually. The Rep Ireland is in the middle of this group of English-speaking countries with a sucide rate of about 12 deaths per 100,000, but N. Ireland has the second lowest (after England) suicide rate of this group with a suicide rate of 9 deaths per 100,000. The countries with the lowest suicide rates are the traditionally Catholic/Orthodox countries of southern Europe: Spain, Italy, Malta, Greece. In these countries the rate is around 6 deaths per 100,000 population annually. There is nothing in these figures to suggest socialism helps to reduce the suicide rate. Neither is there anything to suggest that the Celtic Tiger has caused an increase in suicide. Suicide doubled in the Rep Ireland between the late 1970s and the early 1990s, a time of low growth, high taxation and high unemployment. Prior to this the suicide rate in the Rep Ireland was almost the lowest in the world. How much the increase during this time was due to the poor economic environment and how much was due to the decline in religious belief is an interesting question which I do not have the answer to. Fortunately, since the mid 1990s there has been no further increase in the suicide rate and figures for the most recent years show the suicide rate in the Rep Ireland is now lower than in 1997, the year the FF/PD Government came to power. It isn't at all clear why N. Ireland in particular has come to be seen in the media as a suicide blackspot. It actually has one of the lowest suicide rates in the world, about 25 per cent lower than in the Rep ireland. Only England and the traditionally Catholic/Orthodox countries mentioned above have lower suicide rates than N. Ireland. For those interested, the suicide rate in Cuba is about 15 per 100,000 population, almost double that of N. Ireland. There are doubtless many who read this site who believe that capitalism is a major cause of suicide. Perhaps they will tell us why suicide rates in socialist countries have always been far higher than in capitalist ones. You can find comprehensive figures for the numbers and rates of suicide in virtually every country in the world in the WHO mortality database.

author by Paul - adrift in Asiapublication date Wed Jun 08, 2005 19:42author address author phone Report this post to the editors

Be very wary of suggesting a direct link between capitalism and suicide - either as cause or effect. In fairness, I don't think Davy was suggesting that it was that straight-forward, and the solution originally stated in John's post really was more about faith than economics.

It seems to me that suicide is the stop after desparation. That desparation can be attributed to the oppression of a stalinist society (John) or the oppression of the marginalised in capitalist society (Davy). The common factor is the feeling of not having any options, any relief or even the prospect of any healing.

Anything that offers people hope is a good thing - that can be a religion. It can be, as John points out, the chance of being able to get back into work and the psychological wellbeing that comes from having a more secure economic situation. Or it can be the sense of being part of something that's fighting to improve the world. In my time as an activist, one thing that kept being brought up was the sense of being lifted up that people feel when they find out that they really can be part of changins something, be it fighting for something small in the community or standing up to a larger-than-life demon like racism, poverty, war, etc.

We can argue the toss about whether capitalism is better or worse than other systems at causing/alleviating depression, but it's a worthless debate, because it paints people as passive victims of history, rather than living, breathing individuals who interact with their environment. Whether your weekly read is Forbes or Socialist Worker, that's a grave error to make.

Paul

PS As well as the above, never underestimate the power of a kind word to someone who is low.

author by Paul - adrift in Asiapublication date Wed Jun 08, 2005 19:43author address author phone Report this post to the editors

That should be "cause or cure" in the first line. That will teach me to properly preview before publishing!

author by tompublication date Fri Jun 10, 2005 18:53author address author phone Report this post to the editors

Thanks for raising this issue again Davey .Suicides in poor ,working- class areas in Dublin are not reported . Where I live ,you see the funerals every week ;you talk to people who have been devastated by suicide in the family; you hear reports about other suicides ;but you don't get any written reports in the papers or see any local statistics.
I know there's a question of sensitivity to those left bereaved ,but I don't think that the media keeps silent over suicide to spare the feelings of family members. That same media never cares about the pain felt by relatives of murdered bank robbers or drug dealers .
The near media black-out on the subject is in my opinion close to saying that some peoples' lives are not worth a mention.
A friend of mine told me that over half the people from her class at school had either died from drug overdoses or from suicide over the years. Perhaps the papers just don't like to point things like that out in case it spoils the image they have nurtured of Ireland : that it's a rich , care free country where it's fun to be young.

author by toneorepublication date Fri Jun 10, 2005 21:03author email toneore at eircom dot netauthor address author phone Report this post to the editors

I guess if I was living in West Belfast under the jackboot of Sinn Fein/IRA I'd feel suicidal too. Here we have a classic example of a community, that instead of benefiting its young people benefiting from the celtic tiger, in fact has been oppressed and excluded from progress because of the slavemasters in Sinn Fein/IRA. Hey, why better your lives when you can live in despair, ready to riot at the drop of Alex Maskey's hat when the "peelers" come searching for murderers?
Like Blacks in US Ghettos, it's time for people in West Belfast to move on past this Most Oppressed People Ever Syndrome and throw off the chains of their leaders who get rich off their misery. Screw Sinn Fein/IRA - turn protestant, vote Fianna Fail, and culture jam those dumb ass terrorist murals now!

author by Nordiepublication date Fri Jun 10, 2005 21:17author address author phone Report this post to the editors

Yup, you can't move in the north these days for Fianna Fail offices.

author by The Irish Association of Suicidologypublication date Sat Jun 25, 2005 20:39author address author phone 094 –9250858.Report this post to the editors

An art exhibition which was created by twelve patients of St Mary's Hospital, Castlebar was officially opened by An Tanaiste, Minister Mary Harney, TD, last Thursday. Later that evening, the Minister opened the new building which has become the home of the Irish Association of Suicidology (IAS) on New Antrim Street, Castlebar.
During her visit, The Tanaiste gave people an insight into her personal life when she spoke of a friend who committed suicide.
A large crowd gathered in the former dining hall of St Mary’s Hospital which is to close in September for the launch of the art exhibition. A magnificent room, which is now to be a main hall as part of Castlebar GMIT was prepared for the occasion with many of the artists were present to welcome the Tanaiste. In a booklet which accompanies the exhibition, Ms Deirdre Walsh, co-ordinator-Art Programme Mental Health and Older People said she returned to Ireland from New York in 1992 and set up the art programme in St Michael's Day Hospital.
“Twelve artists now work in care settings throughout the county providing participants with an opportunity for creative expression. The therapeutic benefits are evident in each setting. People become motivated and develop a greater sense of self-esteem. The creative process contributes to a general sense of well-being."
At the launch, Dr Patricia Noone, Acting Medical Director said this was a celebration of the end of the mental hospital era. The hall where the exhibition is on display accommodated 800 patients for their main meals years ago but is now part of Castlebar GMIT. At its peak, there were over 1,000 patients in the hospital but presently, 45 people would be moving out in September. "We had some of the finest community services in the country here and the staff to match."
The hospital first opened in 1866 and was an asylum with little known about the forms of treatment. The quality of care given was excellent, she added. "This is a fine stone building but is not the best place to provide the proper care, etc.," she concluded.
Minister Harney, addressing the gathering, stated it was a particular pleasure to come to Castlebar as the Minister for Health and Children.
“I hear reference that there were so many patients in St Mary's and it reminds me of darker times in Ireland and PJ Murphy, who co-ordinated the 'Shapshots in Time" photographs from the 1970's, said there were almost 1,100 patients here which was quite incredible. It is a very different place today. That was part of our dark past.”
She added the patients will now move to a new part of the main hospital and the good news is the past in terms of mental health in Mayo has come to an end. The facilities and care that is provided by the doctors and nurses is absolutely fantastic.
Minister Harney said her main purpose in attending the launch was to pay tribute to the patients who were exhibiting their paintings here under the title “My Work”. This is breaking down the barriers of stigma and putting as much funding as possible into making sure as many people as possible are treated in the community is important. "Art has many therapeutic and rehabilitative aspects and the display of talent here gives light to the fact these people have talent. It is fantastic they are being given the chance to express their talent."
“I spend half my time in cabinet meetings doodling and the other half listening. I find it very therapeutic. Some people smoke and other people doodle!”
She added the old St Mary's is now being transformed into a new use for training and education. It is a fine example of an old institution, purposely built which is now being used with a new future in education.
“The GMIT has opened up enormous opportunities for education into the future. Mayo has the highest percentage of people going to university.”
At the opening of the Irish Association of Suicidology An Tanaiste told a personal story of how she was affected by suicide.
“I remember when I left college, one of my closest friends unfortunately rang me the night before she committed suicide but I wasn't at home. She threw herself under a tube in London. To this day I still think of her and it is a very real event and that is going back to 1977. So if a friend does not get over the experience, imagine the effect on a family or loved one or someone in a relationship with the person. All the efforts in society have to be in suicide prevention and in reducing the rate of suicide. It will never be eliminated but in helping to prevent it where we can, reducing it and in doing more research into suicide and heightening awareness.”
An Tainaiste said she was pleased to be present at the opening because of Dr John Connolly's long association as a medical expert in this area and also for the role he has played nationally in assisting in policy formulation in relation to suicide. She said suicide was more in the public domain now than it ever was in the past when it was not acknowledged.
“At least it is more recognised today and that there is more support for families who are left bereaved and wondering and bewildered as a result of suicide. I am delighted to open this facility and I am delighted it is not attached to a psychiatric hospital.”
Mayor of Castlebar, Cllr Johnny Mee said: “I'm old enough to remember — and it is not so long ago — that there was a cloud or veil of secrecy surrounding the whole area of suicide. It is an illness which is now out in the open, people discuss it and people have a better understanding of it which is important. This is a new era in our attitude towards suicide and its problems which causes great trauma for families. This will create an awareness and something can be done about it.”
Other speakers at the opening included Bernard Haddigan, Chairman of the National Suicide Review Group; Canon Paddy Curran PP, Castlebar, who performed the blessing, and IAS Secretary Dr John F. Connolly.
Like the Tanaiste, Canon Curran had a personal story to relate. It concerned what he described as, "one of my worst experiences" twenty five years ago when he got a phone call to his house telling him that a woman's youngest son had hanged himself.
"I will never forget it," Canon Curran said, "all she went through and her family afterwards. I keep in touch with the family all the time. I don’t suppose there is any of us who haven’t experience of something like that."
Blessing the new building, which has been converted for use as a social welfare centre, Canon Curran said: “May the endeavours of all who work here be of assistance to all who are facing suicide and may it comfort and strengthen them. Bless all those families who are suffering and in great distress due to suicide”.
The Irish Association of Suicidology can be contacted on 094 –9250858.

Related Link: http://www.westernpeople.ie/news/story.asp?j=25995
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